We are proud to announce that the release of the Chinese language edition of Permaculture: Principles and Pathways Beyond Sustainability by David Holmgren is imminent. To give you a sneak preview, here is the prologue to the edition prepared by David.
First in Chinese, and then in English to follow. 《探索樸門：超越永續的原則與道路》here we come. Any enquiries, please mail 大地旅人慧儀 <[email protected]>. The copies are available here.
2014 年5 月
The world has changed radically in the 12 years since the publication of Permaculture: Principles & Pathways Beyond Sustainability in English. By many environmental, economic and social measures, local communities and global systems are in crisis and even collapse. The premise of this book that “the energy descent” future will inevitably require new ways of thinking to replace the now failing principles that have guided industralisation, modernity and globalisation.
Permaculture is at the forefront of this creative response to energy descent because it is based on ethics and design principles that have evolved and been tested over the decades since the evidence for the energy descent future first became clear. Permaculture will not help save the world as we know it, but it can inspire and inform a multitude of creative responses to the world that is emerging.
It is not surprising that permaculture has its origin and longest history in Australia and other long affluent English speaking countries where there has been more time for (a still small minority) to understand the “limits to growth” dilemma and begin developing and adopting the alternative ways of landuse and living that will be viable in the energy descent future.
In the Chinese speaking world, Taiwan, Hong Kong and Singapore have naturally been the places where awareness of the “limits to growth” and the alternatives have been first to emerge after rapid economic growth created the best and worst outcomes of rapid industrialisation, urbanisation and consumer culture. The very recent nature of explosive growth in mainland China provides new opportunities for the emergence and spread of post growth ideas. The unsustainability of these systems and the likelihood that much of the growth has been driven by bubble economics, provides opportunities for alternative responses to spread rapidly once the bubble bursts.
For those already on the path of searching for creative ecological design solutions to the dilemmas of energy descent, permaculture ethics and design principles are thinking tools that help find, evaluate, refine and create from “first principles” the strategies and techniques that are appropriate to each and every situation from the most remote provences to the newest cities. Those design solutions will be some hybrid between modern ecological design and traditional wisdom and ways of living that sustained people and nations before the fossil fuel powered era.
While population density is a serious challenge, there are some advantages for the rapid spread and evolution of permaculture in the Chinese speaking world.
Firstly the radical political, economic and social changes of recent decades have made people very adaptable and able to consider new ideas. Many of those new ideas (like permaculture) come from the western world but few encourage people to rediscover the wisdom of traditional systems of sustainable landuse and ways of living.
The very recent nature of affluence and urbanisation, especially in mainland China means there are many places where people still have a working knowledge of low impact ways of growing food, working with nature, building houses, repairing old possessions rather than buying new ones, and the many other activities associated with more self-reliant and communitarian ways of living that existed before the fossil fuel powered global boom.
This is a great strength compared with many long affluent countries such as Australia where many of these skills have been lost generations ago. Rather than a retreat to the past, permaculture ethics and design principles help us sort the “wheat from the chaff” of both tradition and modernity for a prosperous way down in the energy descent future.
I trust that the publication of this book in Chinese will lead many people to permaculture and for that I want thank the publishers Hui-I Chiang (江慧儀) of Earth Passengers (大地旅人環境教育工作室) and Taiwan Permaculture Institute (台灣樸門永續設計學會) for translation as well as Rick Tanaka at Holmgren Design for facilitation of the process.